Entries by Harold Heie

“No Wall Money in Government Funding Legistation: Eliminating the Possibility of Genuine Negotiation

 To invite someone to have respectful conversation with you about your disagreements while stipulating what the results of your conversation must be eliminates the possibility of a genuine conversation. As I never tire of saying, “one cannot predict beforehand the results of a respectful conversation.”

As I heard recently on national news, that charade has happened once again relative to the current bipartisan conference committee negotiations regarding immigration. Speaker of the House Nancy Pelosi laid down a pre-condition for negotiations: “No wall money in government funding legislation.” If the conference committee negotiations, which have barely begun, are to be genuine, Speaker Pelosi should not stipulate up-front what must come out of those negotiations.

As also reported in the media, Speaker Pelosi did appear to cut the committee some slack by expressing openness to some type of “physical barrier.” Is the disagreement then semantic; hinging on a possible distinction between a “wall” and some other type of “physical barrier?” If so, the conference committee should be given the opportunity to sort out that apparent distinction.

STARTING WITH A POLITICAL NON-STARTER: AN EXAMPLE OF GENUINE NEGOTIATION

In my forthcoming book on “Reforming American Politics,” I propose three major strategies for a “Way Forward” that could move the current sad state of political discourse from conflict to conversation; the most audacious of which is: In your political activities, always seek for a both/and position relative to any public policy issue that reflects a balanced synthesis of the best insights of those who have disagreements, and encourage political representatives on both sides of the aisle to do likewise.

Holding onto Power Lightly

A good friend of mine from Massachusetts shared with me the following reflections on what she called the “summer of shame” within the Catholic Church where she worships relative to widespread sexual abuse problems: “while our bishops continue to fail to act and do the right things, the laity is shifting around like crazy,” possibly leading to a “smaller and more faithful church.”

A failure to “do the right thing” on the part of those in power is not limited to the Catholic Church. Without seeking to generalize from my experience, I will report on some painful experiences I have had with those “in power” within Protestantism.

All too often. I have found that a number of Protestant leaders are strongly motivated by a desire to maintain their power and they maintain their power by ensuring that they are in control. This motivation leads to a command-and-control view of leadership where the important decisions are made by those “at the top,” without adequate consultation with those who report to them who will be significantly affected by their decisions.

Pivoting from Respectful Electronic Conversations (eCircles) to Face-to-Face Conversations: A Big New Challenge

As reported on this website most of my attempts over the past seven years to orchestrate respectful conversations among Christians who have strong disagreements regarding some contentious issues have been done electronically (through my eCircles), with follow-up books that seek to capture the highlights of these eCircles. 

While I am thinking about a possible theme for a new circle, I am now focusing my activities on orchestrating face-to-face conversations in my local community. This presents a whole new challenge. 

In this musing, I will report on one local attempt that was a dismal failure and a second attempt that worked well until it didn’t. My next musing will report on a third initiative that is just beginning. I am hoping that these three reports will be helpful to those readers who want to take the bold and very challenging step of initiating such face-to-face conversations in their local communities.

The Nature of Respectful Conversations

Although a focus on orchestrating “respectful conversations” has permeated my website since its inception, my understanding of the nature of such conversations has evolved in the process of my hosting multiple eCircles and writing books intended to capture the highlights of these eCircles. What follows is my summary, as of early November 2018, of the essential elements of “respectful conversations” among those who have strong disagreements. 

The Future of the LGBT Controversy will Depend on Who is Given a Voice

In the concluding chapter of my recent book Respectful LGBT Conversations that emerged from my eCircle on human sexuality, I propose some concrete steps for a “Way Forward” for Christians, churches, Christian colleges and denominations currently struggling with issues related to human sexuality. A common element for many of my proposed “next steps” is the need for ongoing respectful conversations among those Christians who have strong disagreements about these contentious issues. 

This leaves unanswered the crucial question as to the results that may emerge from such ongoing conversations. Ignoring the suggestion of a number of my conversation partners for this eCircle that it is folly to attempt to predict this future, and tempering my own favorite adage that “you cannot predict beforehand the results of a respectful conversation,” some of my experiences since the publication of my book embolden me to peer a bit into that future.

How Can Those who Advocate for Inclusion of LGBTQ Persons in Faith Communities be “wrong” when so many LGBTQ Individuals are Suffering from their Exclusion

A friend posed this question to me at a recent meeting. I gave a very inadequate response. I am typically not very good at thinking quickly on-my-feet in responding to unexpected questions. I need a lot of time to think about appropriate responses. So, I hope this written response will prove to be better.

The context for this question was a presentation I made at this meeting in which I proposed that since Christians do not have a “God’s-eye view of the “truth” on human sexuality issues, those holding to a “traditional” view of marriage (reserved for a man and woman) as well as those holding to a “non-traditional” view of marriage (God will bless a monogamous, life-long marriage commitment of same-sex partners) need to be open to the possibility that they are “wrong” at the same time that they present their respective positions with clarity and deep conviction.

A Christian Response to Tribalism

The following is an edited version of a talk I gave at the Townsquare Coffee Shop in Orange City, Iowa on October 19, 2018

In his posting titled “The Spirit of the Parties” for my eCircle on “Reforming Political Discourse,” Kevin den Dulk, a political science professor at Calvin College, proposed that the major pathology in public discourse these days, especially on any issue that is political in nature, is “tribalism.” In my own words, here is the scourge of tribalism.

Friendship Trumps Tribalism

Even the seating arrangement pointed to tribalism; with Republicans sitting at one end of the dais and Democrats seated at the other end as the U. S. Senate Judiciary Committee debated the results of the preceding day’s interviews of Christine Blasey Ford and Judge Brett Kavanaugh.

The tribalistic us-versus-them mentality that is the scourge of contemporary politics became painfully obvious as Democrats and Republicans threw verbal grenades at one another.

Establishing Diverse Relationships through Story

The following musing was published on August 7, 2018 on the “In All Things” blog, a publication of the Andreas Center of Dordt College in Iowa.

 Listening to a story radically changed my perspective about my immigrant neighbors. A Latino mom told about how her daughter would cry before going to school each morning because she was afraid that when she came home, her mommy would not be there; she would have been taken away for deportation.

 That story broke my heart. Until I heard it, my immigrant neighbors were faceless statistics to me. Suddenly they became flesh-and-blood human beings who, like me, wanted their families to flourish.